Categories
community

When We Work With Nature: The Ripple Effect of River Kandisi’s Cleanup 

‘Trash is there; let’s remove it.’ With this simple yet profound mantra, Biodun launched the EcoRave initiative on December 24, 2024, at River Kandisi in Ololua Forest, Ngong, Kenya. His vision rallied over forty-one volunteers from diverse backgrounds, bound by a shared purpose: to clean river Kandisi.

A Vision Takes Root

I first learned about the initiative during an impromptu hike with Mike in Ololua Forest. As we stopped by the river, Mike casually mentioned, ‘Biodun wants to clean this river.’ In awe, I surveyed the scene: plastics in different forms clung to tree branches, polyethylene bags hung precariously, and other pollutants lay buried under layers of mud or shimmered in the water. The faint smell of decay hung in the air, mingling with the earthy scent of the forest. The sight was sobering. Yet, knowing Biodun, it wasn’t surprising.

Biodun Chidi Chris—Nigerian, from Kogi State in the North Central region of the country—is a man of boundless energy and an even bigger heart. I have never asked him about the origins of the name ‘Chidi,’ but I imagine he’d say he adopted it simply because he liked it. He’s always set apart by his vibrant personality. Biodun is a friend to all, regardless of religion, tribe, or race, and everyone who knows him recognises him as someone who consistently gives more of himself.

My second time at the river was the following week with the boys — Mike, Gideon, Arinze, and Deolu. Arinze and Deolu had come to spend the holidays with Biodun. After another exhilarating hike, we stood before the river once more. Tense with energy, we felt nervicited upon discovering that the Ololua Forest, which I always looked forward to hiking, was a hyena den. This time, the conversation turned to Biodun’s ambitious plan. Deolu, documenting the moment, repeated what Mike had said, ‘This is the river Biodun is going to clean.’ Pride lit up his voice. I felt proud too.

Behind the scenes, Biodun was leaving the house early, meeting with the Ololua community, rallying volunteers, and securing permissions for this mission which he had embraced with vigour. ‘I’m going to clean it on my birthday,’ he declared. Fresh from a trip to Nigeria for a friend’s wedding, he barely stayed in the house, and one night, after being out for hours, returned excited and dirty. He had gone to meet the chief of Ololua to seek permission for the cleanup and connected with someone higher-up, who ultimately gave him the go-ahead.

Biodun’s determination was infectious, and the mission was clear: clean River Kandisi, not just for today but for the future. But why does he care whether the river was clean or not?

When I asked him why he needed to do this in Kenya, as someone who isn’t originally from here, he responded immediately, as though shocked that I’d even think to ask the question: ‘It’s not about the place—I can do it anywhere.’

The Day of Action

‘It’s very simple.
It’s just like, trash is there; let’s remove it.
And I was lucky to be part of Kairos Futura, where they had a Hakuna Utopia workshop about imagining a perfect world around you, and when I thought of something that could be perfect and it’s not perfect, I thought of the forest, the river. I’ve been there many times, and how it looks, and I thought, “oh, this can look better.”‘

— Biodun Chidi Chris, commenting on what motivated the EcoRave initiative.

Two volunteers carrying large green sacks of collected trash through a forested area, with more filled sacks piled in the background. A ranger sits nearby, overseeing the cleanup efforts. The scene captures the dedication and teamwork involved in the River Kandisi cleanup.
Biodun and a volunteer carrying large green sacks of collected trash, preparing them for transport to the road and eventually to Dandora Dumpsite. A ranger sits in view, overseeing the cleanup efforts.
Photograph by RxAxLxF

On the day of the cleanup, I arrived with the second batch of volunteers. By 11:00 AM, volunteers were already hard at work: cleaning, clearing, and led by Biodun. You couldn’t miss him; he was at the forefront in all his bearing, knee-deep in the river, cutting plastics from the banks and stuffing trash into sacks.

Meanwhile, a few kilometres away near the meetup point, another group of volunteers prepared meals for the community, ensuring everyone shared in the collective reward. At the meetup point, Joy, a volunteer coordinator, greeted newcomers and directed them to the river. Volunteers wore different coloured ropes on their hands—blue for arrivals before 11 AM and yellow for later. The day before, Joy had meticulously tagged the trails with blue ropes, making the route to the river easy to follow.

Volunteers worked with gusto, enthusiasm, and vibes, as the atmosphere buzzed with energy. DJ Scalarbane kept spirits soaring, spinning an infectious mix of Deep House and Afro House. I met people I had previously been introduced to and others I had never met—coming from nearby and far away, all united for the same purpose. While volunteers picked, scraped, and yanked mounds of plastic from the earth and hauled sacs of waste from the river, the Ololua Ecotourism Forest Rangers were also around, ensuring everyone’s safety and helping carry bags of pollutants out to the road for transport to Dandora Dumpsite.

The activity reminded me of bees: like workers in a hive, everyone had a purpose, and fit perfectly into a collective effort. In this case, however, there was no queen bee—everyone simply got to work, and, like the bees, there was no slacker here.

I was curious. As I yanked out various forms of plastic—sandals, polyethylene bags, used sanitary pads, diapers, rubber items, and pieces of clothing—I was struck by how disgusting these pollutants were. Grateful for the latex gloves provided at the start, I still felt moisture seep through my hands. Worlds ago, I would never have been caught dead doing this. I thought about the times I grudgingly followed my grandmother to cultivate her farmlands—I despised that activity. Yet, here I was, willingly engaging in this grim task. Looking around, I wondered what compelled everyone else to join in. Still, I couldn’t help thinking how avoidable this effort could have been if we were more conscious of the ecosystem and intentional about proper waste disposal.

Why It Matters

Katie, removing plastics and waste from River Kandisi during the EcoRave cleanup.
Photograph by RXAXLXF

In her essay, Understanding Sources of Riverine Plastic – The Great Bubble Barrier, Dr. Sarah Walkley identifies several causes of plastic pollution; voluntary and accidental littering, inadequate waste management facilities, and a lack of education about the consequences of improper disposal. Accordingly, trash accumulates. Often, the litter we see in rivers or scattered across various locations isn’t where it was originally discarded. Wind, rain, and other elements carry litter from streets, gutters, and other areas, transporting it far from its point of origin. What begins as a single piece of carelessly discarded waste can travel miles, polluting rivers, forests, and communities in its path.

There is no such thing as ‘away.’
— Annie Leonard, The Story of Stuff

Arinze, one volunteer, echoed this: ‘I think the important thing is spreading awareness like people not disposing of their trash everywhere. Most of the things here are probably from people that threw things into the gutter, into the river, and it ends up coming here—not because they want that to happen, but maybe they’re not well-informed that this is what ends up happening to the waste we throw away. So, I guess more education till they stop doing that.’

Annie Leonard’s iconic words come to mind: ‘There is no such thing as “away.” When you throw something away, it must go somewhere.’ Litter is mismanaged waste, trash, rubbish. Annie Leonard, author of The Story of Stuff, explains in her animated movie that intentional disposal of waste begins with understanding how the stuff we use is made and where it ultimately ends up. Without this awareness, we risk bringing toxins into our spaces as a consequence of failing to properly manage the products we consume.

Rachel, another volunteer, said, ‘Everyone should find a proper way to dispose of their trash. So, instead of dumping it in the rivers, we take it to where it belongs.’ This raises an important question: what is the proper way of disposing of trash and who is responsible for ensuring proper waste disposal? ‘It starts with us,’ says Sammy. However, Arinze highlights the need for systemic support: ‘I think the government needs to provide an alternative. Because if there is a clear, easy way to dispose of waste, people won’t dump things in the river. So, it’s a two-way thing.’ 

For Katie, the message is crystal clear: ‘Our children are gonna inherit this. We also share this planet with so many other creatures, and the waste we produce is really harmful for them.’ Katie’s words encapsulate the heart of EcoRave’s mission—a call to action for the present and a legacy for the future. She continued, ‘If we could all just make an effort to reduce our waste, recycle, and join initiatives like this one, we’d be helping all the other creatures on earth—and also our children and grandchildren.’

Kangumu

Discussing how to spread awareness about environmental responsibility, forest ranger John Mbogua used the analogy of kangumu, a Kenyan snack, to illustrate how small actions can contribute to a larger impact. ‘Let’s say, like, kangumu—you eat what is inside, but you throw the paper. So we should try to eat what is inside and also take care of the outside so we don’t damage the environment.’

John’s role as a ranger for the Ololua Ecotourism Forest makes him a vital authority at the grassroots level, dedicated to protecting Kenya’s natural spaces. I wondered how effectively his message of proper waste disposal would resonate with the locals. As a local himself who is deeply connected to the forest, would his voice naturally carry weight and would the community hear him? When I asked him what he thought about the cleanup, he replied, ‘We should take care of our rivers because it’s only us who pollute the river, and it’s only us who come and collect that damage.’

John Mbogua’s words reminded me of the Igbo adage, ‘Ozi adịghị nwata mma, o je ya nje na abụ.’ When you dodge responsibility, you end up with more work. Ultimately, it is humanity, not other species that will shoulder the responsibility caused by avoidance of responsibility. Humans do have a responsibility to the environment, and when we are not intentional about preserving our natural spaces, we not only harm our environment but inevitably have to return later to undo the harm we caused.

Harvesting Plastics

Two volunteers, one wearing a blue backpack and another in a reflective vest, carrying a large green bag of collected waste along a path surrounded by dense greenery during the River Kandisi cleanup
John Mbogua and Ifunanya transporting a bag of collected waste during the River Kandisi cleanup.
Photograph by Michael Shumaker

Sammy’s words carried a quiet power: ‘Uh, I’d say today we are harvesting, and, as you all know, we go to the farm to harvest fruits from the trees. But today, we went to harvest plastic from the trees, meaning that we have been planting the wrong seeds.’ His words struck a powerful chord. In just a short stretch of the river, over 50 bags of waste had been collected. ‘That shows how we humans have colonised nature. It’s not good, and it’s upon us to do what we have to do.’

For Sammy, the cleanup was both a reckoning and a call to action. ‘It starts with you,’ he said. ‘It starts with me, it starts with us,’ I echoed, reflecting on the weight of his words. The term ‘colonise’ lingered in my mind. ‘I hope next time, we’ll be harvesting fruits and such,’ Sammy added, pulling me from my thoughts.

The Ripple Effect

The cleanup at River Kandisi might seem inconsequential, like how could forty-one people from different backgrounds come together and create meaningful change, and what does it matter in the grand scheme of things?

A lot, says Akash Gahuri and Gideon Oladimeji (DJ Scalarbane). Akash reflects, ‘I think it’s a very tiny drop in the ocean, but it’s an effort nonetheless. I felt good doing it, and I think more people should do the same.’ Gideon adds, ‘I think the fact that we share a common goal is a place to start. Finding people that want to do the same thing as you in one way, like that. Look at everybody here—they’re passionate about making the earth a better place. You know, even though it’s a little bit of a thing that we did on the grand scale of things, it still matters.’

Coming all the way from Berlin, Deolu admitted he didn’t consider himself a nature lover before the EcoRave. ‘I didn’t put myself in it that much for me to like it, but it’s a very good way of clearing my mind,’ he shared. Deolu joined not only because Biodun invited him, but also as a way to give back. When asked whether he felt it was his business to partake in the EcoRave, despite being neither Kenyan nor from Ngong, he replied, ‘Yeah, maybe. I just wanted to, like, yo—he’s my friend. He’s taken me on a lot of hikes, so it’s cool. If he calls me, to be honest, that’s all we are—we’re there for each other. So, if he calls me anywhere… all of us came here to Kenya for him.’ Deolu’s response highlighted the power of friendship and shared purpose.

For Edwin Nyakairo, also known as Benji, the cleanup was about fostering teamwork within the community. ‘This is how we bring people together, and then they learn how to clean the environment and do proper disposal,’ he said. His cousin, Ian Momanyi, who was grilling choma alongside Benji, echoed this sentiment, adding that the event taught him how to care for the environment.

For Joy, the initiative symbolised harmony: ‘When you’re in the forest, you don’t think about “this tree is more important than the next tree.” They all make up one big forest, and it’s just beautiful. It flows. It doesn’t matter whether your role is big or small. Provided you show up, that’s enough. You’ve done your part. Even if you pick two pieces of paper, your work is just as important as someone who picked ten,  twenty, because you came, contributed, and created a change.’

Joy continued, ‘The other thing that motivated me is I love nature. I want to keep nature alive, and I want to take care of it. Chidi reached out and he was like, ‘Do you want to be part of my vision? My vision is, this is a beautiful river that I want to clear up and create a beautiful space for it.’ And I was a hundred percent in. I didn’t even think about it. I love plants and nature, and I believe everyone should care about nature as much as the next person. The fact that nature is very grounding and very calm and… it just flows.’

When We Work With Nature

On 20 December 2024, the EcoRave website launched. On the same day, a WhatsApp group was created, and volunteers began joining to indicate their interest. Simultaneously, different volunteers took the lead in coordinating various aspects of the event—it was the most organic teamwork I’ve ever seen. When we come together under one goal to work with nature, we work with God.

And why not? The ripple effect expands. On my way to the food station where meals were being prepared for the eco-heroes—a term we coined for the participants—I met an elderly woman who spoke Kikuyu to me. Although I didn’t understand, her gestures suggested I take a different path because the road I was on was muddy and challenging. Later, after the food was served, I saw her again while interviewing Joy. Again in Kikuyu, she spoke to us, and this time, Joy translated her words. The elder was overjoyed with the cleanup and wanted to thank us by offering sugarcane. Her gratitude was palpable as she animatedly expressed her thanks throughout the journey to her house, appreciating the eco-heroes for their work.

Does it matter in the grand scheme of things? Absolutely. When we work with great intention, our efforts ripple far beyond what we initially envisioned.

We can sense something has shifted in our attitude toward the environment. I use ‘we’ carefully, but I feel it in my conversations with the EcoRave volunteers. Almost a month later, the WhatsApp group is still here, and photographs and messages of solidarity are being shared. I am more conscious as I move about my daily activities, with my sense of smell feeling more heightened. That day, as the river flowed, cleansed of its trash, we felt a stirring in the air.

The River Kandisi cleanup was not just about that single day of action; it was a seed planted in the soil of collective consciousness. Though the project concluded for 2024, it sparked a wave of environmental awareness and responsibility among the volunteers and the Ololua community. Volunteers became custodians, the community grew more mindful, and, perhaps, in some small but profound way, the tide of environmental apathy began to shift. Biodun’s mantra echoed in my mind: ‘Trash is there; let’s remove it.‘ And Sammy’s words concluded it: ‘I hope next time, we’ll be harvesting fruits.‘ Because when we work with nature, we plant the seeds of good fortune—for rivers, for forests, and for ourselves.

Creatives Around Us granted permission to feature photos by RxAxLxF, Adeolu, and Ifunanya.

Categories
art community creatives interview

Introducing Escape 3 Points: a Sustainable Eco-Lodge in Southwestern Ghana with Akwasi Mclaren

Akwasi McLaren is the owner and designer of Escape 3 Points, an eco-lodge located just outside the village of Cape 3 Points in Southwestern Ghana. Drawn by the region’s stunning natural scenery, Akwasi felt a deep longing to create an ‘escape’ from the outside world, and in 2008, he began the Escape 3 Points project.

Built along a golden sand beach, Escape 3 Points nestles between two rivers, which flow into the Atlantic Ocean. The structures at Escape 3 Points are handbuilt with natural and recycled materials; from the lodges to the composted toilets, everything is made with earth, bamboo, raffia, thatch, and wood. The source of electricity is solar, and Akwasi and his team are consistently researching and exploring different renewable energy sources to maintain the environment’s eco-friendliness.

At a place where one sleeps to the sound of the sea and wakes to the melodies and chirping of birds and sunrise on the beautiful beach and ocean, the lodgers have only great things to say about their experiences. A guest noted that staying at the eco-lodge made them feel connected to nature and rejuvenated their soul, and another said the sounds of nature were so peaceful and relaxing that it felt like the trees were speaking to her.

With an origin story that begins in Canada and Cape 3 Points, Escape 3 Points has become that popular destination for those seeking to escape the noise and connect with nature. In this interview, we chat with Akwasi about the Escape 3 Points story, his motivations, challenges, beautiful moments, his guests and his plans for the future.

The Story of Escape 3 Points with Akwasi McLaren

NOTE: This interview transcript has been edited for clarity and brevity.

Ifunanya Okolie: Who is Akwasi? We know the story of a young man who came to the centre of the world and camped on the beach with his friends and discovered the intention to build what is now ‘Escape 3 Points.’

What is this man’s story? Who was he before he came on this beautiful adventure? What year did he arrive here? Where was he travelling to?

Akwasi: Well, thank you for the question. It’s a big question. My name is Akwasi Mclaren. I was born and raised in Canada. My mum is Ghanaian. I made my way back to Ghana in 2003. At that point, I was helping my parents manage their hotel and came on a camping trip to get away with some friends and found this place. 

After finding this place, I said, ‘I want to be able to come back here and build my house. My father advised me that ‘you like the place, because it’s beautiful and natural. What happens if you get bad neighbours? You should try and get as much land as you can.’ So, I came to get the land from the neighbour there (Akwasi gestures with his hands) to the neighbour on the other side.

But then, because I did that, it wasn’t so simple to just build a house. Some six years went by, I was still managing my parents’ hotel, dreaming about what it was that I wanted to do here and realising that as I was managing my parents’ hotel, which was more of a standard hotel that welcomes every kind of person, that I really wanted to focus on certain types of people that are really interesting, and draw those people here because I could also see that tourism was really helping the local communities. 

I said okay, I’m going to build something, but it won’t be a hotel. It would be a place where people can come and stay and also experience the area.

My background:

I’m an architect by training. I did my studies in Canada, and I did my thesis at a hands-on, low-cost trade school in Ghana, where the whole concept was a school that had no money but located on the roadside with access to the local resources and the first project for the school was to build the school.

I’d had an interest in composting toilets and compressed earth blocks. And so it was a question of putting it all together. Because of this fact and also that I grew up on the farm in my father’s workshop, it allowed me to come to a place where there was nothing and just began to build.

We started this whole process at the end of 2008 and since then, a lot of things have changed and the whole place has been built organically as we’ve realised we need this or that, we’ve just built, and it’s still a continuous process.

Ifunanya Okolie:

You mentioned ‘we.’ Who are your co-creators?

Akwasi:

I’m the primary person who started the whole thing. During that time, my wife and I were dating. She’s been very supportive since the beginning. I also have some members of my team that have been with me since the beginning. They came as labourers, have grown as well with the place and become much more than labourers. They know a lot of different corners, the spirit, and all the things we’ve done to make this place what it is.

Ifunanya Okolie:

Great! How would you describe the experience of creating this paradise?

Akwasi:

It’s been a journey, that’s for sure. Since the beginning, it’s been a difficult journey in the sense that I’ve learnt a lot about myself. I’ve also learnt a lot about the fact that one of the things I love and dislike the most would be people. It’s people that have given me the strength to continue to do this, but it’s also people that have also made me completely crazy where I thought, ‘I think I have to stop doing this.’ 

And that balance of trying to see where things are going, but overall, in the end, we’re still doing it, and the power of people still saying ‘don’t stop what you are doing, keep going’ and inspiring us has allowed us to continue to do what we are doing.

Ifunanya Okolie:

Thank you. What inspired the name ‘Escape 3 Points?’

Akwasi:

It’s a bit of a play on words. We are located here at Cape 3 Points, and I wanted to build an escape: an escape from the city, the stress, and the outside world we find ourselves in. And to offer this refuge, the two came together, even though initially, the full name was going to be ‘Eco Escape 3 Points,’ but it’s a bit of a mouthful, so we reduced it to ‘Escape 3 Points.’

A short video of the Atlantic Ocean at Cape 3 Points

Ifunanya Okolie:

I am amazed at how many people come in here with their valuables and come back to find their valuables intact. The charging point is an example of that. How did you make security work without security guards and CCTV?

Akwasi:

Before I came to live here, there was a story of a surfer who left his bag on the beach when he went out surfing. I had come to greet the chief to check on the land, and the chief passed me this bag, not knowing I didn’t even know the story beforehand, and he said, ‘we’re very sorry, this won’t happen again.’ 

I’m also from a small town, and this town wants to uphold a certain name. So, it helps, for the most part, that people want to do the right thing. They don’t want anybody going away and speaking badly about how this is the kind of people that we are. Having said that, of course, we’ve had small incidents where there are petty thefts incidents and things like this, where many times, the community also comes and helps sort out the situation.

Ifunanya Okolie:

I see. Because my next question was going to be, ‘have you had an instance of theft and violence here before? 

Akwasi:

Not so much violence. Theft, petty thefts, but not so much on-site. Mostly, a lot of those incidents usually happen on the beach. One thing I learned just coming here at the very beginning is that as much as you’re in nature and feel like you’re alone. When you’re in trouble, there are people around. 

I got my truck stuck on-site before we had a properly established road, and people could hear the truck. They came out of nowhere to come and help so that we could get the truck out. There’s always somebody around, and that’s good and bad.

Sometimes, there are people around that don’t have the best of intentions, and they’re opportunistic, especially for the youth, which was part of the reason I came to meet the chief. 

Initially, he knew that my parents had a hotel, so he really wanted me to establish a hotel, which, when I heard it, I thought, ‘okay, well, that wasn’t necessarily what I was coming to do, but let’s see what we can do.’ But for him, it was more about the importance of creating jobs for the youth, and I could definitely see that. I mean, for this community as it’s so remote, there are not many opportunities for the youth. So either they start to follow in their parents’ footsteps of becoming fishermen or farmers, or commit petty crimes out of boredom because if people who want opportunities don’t get the opportunities, they’ll find ways and means to get it. So, definitely, there’s still an opportunity for the youth to have more experiences here so that we can minimise these kinds of incidents.

Ifunanya Okolie:

I agree. I hear what you’re saying. Have you experienced a case of culture shock from a guest before? What was it about, and how did you handle it?

Akwasi:

I don’t know if we had people who experienced too much cultural shock once they reached here. Typically, just the fact that they’ve already arrived in Ghana in a car, and they’ve had to have a bit of a journey before they reach here.

But for people who’ve never been to Ghana, coming here – even here – I like to say that Accra is not Ghana. Accra is its own entity, Escape is also the same. So, we don’t have all the daily issues of Ghana here. In some ways, it’s a bit easier to acclimate yourself to what’s going on in Ghana and try to understand the culture better because there are different things about people’s understandings and mindsets that are different from everywhere else. And here, it allows you time to sink into it, so it’s not so much of a high-speed shock.

Ifunanya Okolie:

I’ve met one or two volunteers here. What is your process for signing up volunteers? What do you look out for? 

Akwasi:

We’ve had volunteers from different places. We have a post online with Workaway that people are applying through. We’ve also had people who either come as guests, and they have family members, or they know somebody who is also interested in coming here.

We’ve also had guests who have said: ‘Oh, well, we want to come back. We really want to take part in what you are doing.’ When I look at volunteers, I look at a combination of the projects we have going on and their skill sets and try to see how we could balance things and also improve upon things. Because a lot of times when people are coming, they want to learn more about what we’re doing, but I also want to try and find a balance where they’re able to learn more, and the team can also gain from their experiences and knowledge because definitely, everybody who comes here comes from a completely different background.

So, there is always something we can learn from each other. And that is part of the whole concept from the beginning; it is about sharing knowledge from people from outside, people from here because there is a lot of local knowledge that is very valuable, but a lot of times, people don’t see the merit in it. But people coming from outside can see it.  

And the same with people coming from outside; they’ll know things, but they won’t necessarily write on their CV that they know certain things because they don’t feel it’s important, but afterwards, it turns out to be something very valuable that works very well with the environment and what we’re doing. 

Ifunanya Okolie:

Thank you. Do you have any projects you’re currently working on? 

Akwasi:

You know, right now, I think I don’t have a project for once. We finished this working space here at the end of last year, and we’re doing some renovations around it.

So, at the moment, I’m just brainstorming about which project I’m going to take on next. It’s also the Christmas holiday period. It’s a moment where we focus on the people coming to make sure they also enjoy their experiences. And now, as we’re moving into 2023, it’s the moment to see what project we will take on next.

Ifunanya Okolie:

Are you hiring? 

Akwasi:

Yes.

Ifunanya Okolie:

You’re always hiring?

Akwasi:

Not necessarily, but this year, we’re restructuring how we’re doing things. I can see that I need to take a step back from a lot of the day-to-day happenings here. Although, my problem is that I know how to do everything, which is good and bad. But it’s also not allowing me to bring things to the whole next level.

I’m also looking at restructuring and putting key people in between that can lead alongside me because I have a lot of strong people within my team, but leadership is where it’s more difficult. You know, when you’re on a team, you want to be a part of the team. You don’t want to be on the side.

And so it’s trickier to find the right people who want to be able to lead because a lot of the time, the people who want to lead are doing their own thing, which is normal. So right now, I’m looking at filling more managerial mid-positions within the company.

Ifunanya Okolie:

I’ve seen you surf. Do you have other hobbies or interests that help you think outside the box? 

Akwasi:

Surfing is a big thing that plays into my life. I also DJ a bit on the side. I’ve been learning guitar, but mostly, just doing what I do occupies a lot of my time, and yes, it’s my work per se, but at the same time, I’m my boss, and I get to research and learn more about a lot of things that have piqued my interest. So, my work is also my hobby. It keeps me quite busy, and I’m also able to do it at my own pace most of the time. Apart from some music and some surfing, I’m okay.

Oh, I have my children. That also keeps me quite busy.

Ifunanya Okolie:

On the 31st eve, I saw some workers picking butterfly pea from the farm, which was used to make blue rice for the 31st dinner. Do you get your produce from the farm?

Akwasi:

There you go! That answers the question. I’d forgotten this. Yes, we have quite a bit of produce that comes from the farm. 

Over the years, our farm has either been extremely abundant or not producing enough. It’s always been bearing a lot, and also, because we’re doing it organically, it’s a bit of a new concept to my team.

Currently, I have some people around, some permaculture experts, and we’re working on restructuring the farm to make sure that it is more productive on a consistent basis.

That is actually the first project of this year, which has already begun. We are already on the first project and because part of the whole point is that as we are here, the idea is to be self-sustaining in all aspects and showing an example of that, so definitely being able to produce your own food so that you don’t have to buy from outside.

Of course, there are certain things we will buy from outside, like rice or beans, but to be able to produce as much as we possibly can in terms of fruit and vegetables and herbs here on-site.

Ifunanya Okolie:

Is there something you would do differently as the creator of Escape 3 Points if you could go back in time?

Akwasi:

I think I would be more careful to document and keep every documentation of everything we’ve done.

Apart from that, it’s difficult to know how the journey would have gone. There were moments when I was ready to stop the whole thing.

And it was just chance and what’s happened along the way that’s formed this. So, I don’t know if I would’ve done it any other way, but as I’ve been doing it, learning how to do it in a better way and better balance, just life balance versus work balance and making sure that everything is flowing.

Part of the thing is that what we do is not conventional. It’s tricky to see how to try and find a balance when there is no simple blueprint that we can just follow. Whereas, if we built a standard hotel, it’s easy. It’s like, (Akwasi gestures with his hands) do this, do this, do this, but as we’re pushing to try and do it differently, it’s also about trying to find solutions to unknown problems along the way.

Ifunanya Okolie:

Do you keep in touch with other creators and other guests who’ve lodged in here?

Akwasi:

I bet, yes. And in fact, this past 2022, covid affected a lot of things here.

2022 was a wonderful year. We had several young creatives who came through. It was wonderful to have that kind of energy around because when people come and enjoy this, it’s wonderful, but also, to see and feel that creative energy through others is inspiring for me.

And so this year, we’re going to be encouraging more creatives to come into our space because there’s a lot of energy here that helps inspire things for different creatives.

Ifunanya Okolie:

Let’s talk about the naming of the lodges. I’m in the ‘Twin Sisters’ lodge, and saw the inscription underneath the name, ‘the person who pursues two rats will miss both,’ and there’s an image of an owl on the wall of one of the rooms. Is this symbolic?

Akwasi:

Each part that you spoke about is symbolic. Even then, in the naming of the houses. Every house has its name, and every house has its own story about how it came to be.

So, that was the beginning of the process. Afterwards, when we were putting the names of the houses on, we added a number of different African proverbs that we thought were also fitting in relation to those houses. For example, the idea of the twin sisters was to build a two-storey house only with earth and Bamboo. After the whole process of building the house, we achieved it.

Afterwards, we got feedback that the round Bamboo was a bit too round and difficult on people’s feet. We did some modifications and changed things. Every house and space continues to evolve and change, and likewise with the owl on the wall. We had the opportunity to have a volunteer with us who was a painter. We discussed doing some murals. We did some painting. We brought the idea of the owl to add some small touches and feel to the space. Every house continues in that sense. But we can spend a whole day just on the explanations of each house. But yes, there’s a story. It’s much the same with everything that’s happened here. There’s a big story behind everything that’s happened here.

Ifunanya Okolie:

I’m curious to hear this story. We will set up another interview for just that. How many lodges are here? 

Akwasi:

We have 11 bungalows. We also have the dormitory that sleeps ten people.

There’s also the rainbow house, which consists of six rooms that sleep two in each room, with a shared toilet and bath. Typically, if we are full on a normal day, about 50 people can come and stay here. 

Ifunanya Okolie:

Interesting. Would you design more lodges in the future? 

Akwasi:

In fact, one of my projects for 2023 is not here on-site.

It’s at Lake Bosomtwe, where my grandfather’s from. We plan to build a two-bedroom earth block building just as a small house. Also, the idea of taking some of our construction methods to other places so that people can experience it and know it will also help to inspire and bring better solutions for people to build.

It’s one of the things I’ve wanted to do for years now, and this is because building with earth makes so much more sense for me than building with concrete. And with the current prices, inflation and things with the price of cement, it makes it difficult for people to build, but for me, there are better options like using earth. While my parents were building their hotel, I encouraged my mom to build with earth, but she said ‘no.’ To her, it was too much village-style building. But, for me, it’s a question of education. Yes, earth is more on a village level, but people don’t understand that it’s the details and the construction that allows it to be something that can be sustainable and last many years.

So, being able to build like what we’ve been doing here allows people to touch and feel and understand better that this could be a better option; I can still have my air-conditioned house; it’s a much cooler space. There are different benefits of building in alternative ways. But many times, I see young architects, even in Ghana, that are not taught these methods because of the liability. And the fear is that people are not a hundred percent sure about how to do it.

So even when it came to doing what we’re doing here, I looked to discuss with different people, but it was difficult to find people who were knowledgeable enough and wanting to share their knowledge. So, for me, this whole journey has been actually experiencing and learning it.

And now, there’s a big push that we need to share all the knowledge we have here. I feel that it’s important that people know how to build with these kinds of methods and be more self-sustainable, especially after what we’ve experienced in the last two years with Covid and the world. And the fact that so much of the world is dependent on other people and other sources, and if we can be more self-sustaining, we can be in a better situation when conflict comes.

Ifunanya Okolie:

Thank you so much for sharing that. What emotions would you say Escape 3 Points evokes in your guests?

Akwasi

I think my guests are just really happy to be in a serene environment in nature. At the same time, some of those people have their jobs, and they also need to be able to check in, and we’ve been creating these spaces so that when they are here, and they are doing those things, they can take their moments, check in, do their work, and then also unplug again quickly.

This space helps us cut off from those things that would bring us too much stress or anxiety, but also, we are not completely cut off from the world. 

Ifunanya Okolie:

What are some of your favourite memories of Escape 3 Points that you have?

Akwasi

That’s a good question.

The first memory that comes to me is during covid, we closed the lodge for two months. We’ve only closed the lodge two days in 13 years. One was for our wedding party. It was just to invite friends and be able to use the space. And the second was the outdooring for our daughter. Both times, people showed up without notifying us in advance. 

We welcomed them to come and join. But for Covid, we shut down for two months, and upon reopening, we were getting a lot of pressure from people living in Accra that wanted to get out of being locked away in their compounds.

When it came to reopening, we said we’d allow people to come again and see how it goes because we didn’t want to bring Covid to the village. We did a soft opening and had a couple of families come in groups.

When the children came out of the cars, you could see that they’d been locked away for two or three months. They looked so free and happy. I had tears in my eyes watching these children run around, and I said, ‘okay, we have to keep doing this. People need this.’ It really helped us push and reopen the lodge because even when we closed it, I was upset that this is not a good reason to close. People need to be able to go outside, especially in this kind of time, But I understand that people are doing their best to make decisions that this is what we should do.

But I’m like, ‘no, people need to be able to get away from all these things and be able to breathe proper air and have space between yourselves naturally.’ So yeah, I think that’s the first big memory that comes to me. There’s a lot. There are a lot of stories.

Ifunanya Okolie

Thank you so much for sharing that. Thank you for answering my questions, and for your honesty in sharing your answers to these questions. Hopefully, we get to have more storytelling sessions because I hope to visit soon.

Akwasi

My pleasure, thank you. And thank you for coming, and thank you for the opportunity to share. As many times as I tell the same story over and over again, it is nice to actually share this story. And when other people share this story, then I can tell the other stories and not the same story all the time.

THE END.

Creatives Around Us granted permission to feature photos by Akwasi Mclaren; Additional photographs taken by Ifunanya Okolie.

Categories
community

Sheila Adufutse: The common denominator for building communities is collective exploration

Life is possible with communities: intentional communities who have a common goal to explore life genuinely.

Sheila Adufutse

Sheila Adufutse is many things – intelligent, sophisticated, soft-spoken, affectionate, and a leader of tribes. In 2017, Sheila founded the Ghana Reading Community to encourage young Ghanaians to read a book and also have a space to dissect what they read. Driven by the intensity to inspire collective awareness and support for women, Sheila started ‘Sister is a verb’ in 2019. In the same year, she founded Travel Tribe Ghana (Traveltribegh), a travel group for old friends to reconnect and one where strangers can build new, lasting connections. 

Below, we speak with the community leader about the tribes she’s building, the stories behind them, and the challenges she’s met on the way.

C: Can you tell us a bit about yourself, how you started Traveltribegh, Sisterisaverb, the Ghana reading community, and what inspired these communities?

Sheila: Introductions are always so hard for me. Like where do I even start from? LOL.

Yes, I usually describe myself as someone who deeply feels and cares about herself and the people around her. I wholly love the simplified complexities of life and consciously attempt to live with ease – in the best way I can make room for.

I am passionate about organic community building and working together to explore the best way we can thrive. These three communities came out of this passion I sacredly nurture in the depths of my heart.

When I think about it, I believe the common denominators for these three communities are presence, care, collective exploration, and learning. Life is possible with communities, intentional communities that have a common goal to explore life genuinely.

Traveltribe Ghana came to life after envisioning a life of travelling with friends and strangers. I visualized a possibility of strong bonds of safety and care built between people because of these trips. I went on a journey to Lome – Togo with a group of friends and strangers sometime in 2019, and we all did not return the same. Something shifted in my life from that trip, and I wanted more of that. Genuine and deep connections are built, and there is always something new to learn by exploring new places with people. The joy of exploring a new and different area helps us understand how we can each care for ourselves in unfamiliar spaces. We put a lot of thoughts into planning our trips to ensure the safety and comfort of everyone. Most importantly, we encourage people to be free and be in the best way they know how to.

I was a part of an online book club called ‘The Read Club,’ started by Michael, an incredible Nigerian man, four or five years ago. We had physical meet-ups planned for people who lived in the same cities, and it was very transformative for most of us. With time, The Read Club halted the online activities, but as the space was good for many of us in Ghana, I felt inspired to create a book community to suit the needs of the young millennial Ghanaian.

With the help of other brilliant minds, we narrowed the scope of the reading community to read and engage with books written by people of African descent. Currently, we are working towards being present in all the tertiary institutions across the 16 regions of Ghana. 

Sister is a verb started as an experimental space for young African women to explore how to be intentional about caring for the self and learn how to support other women. It is a space for the everyday young African woman to breathe and thrive outside of all projections of what a young African woman should be.

My small group of friends inspired this idea. I am grateful for the comfort and support that I get from being in spaces with women who go through life similarly as I do. I realized quickly that, unfortunately, not every woman has access to such communities. I wanted to replicate this intentional space on a larger scale to broaden the accessibility so that other women can potentially experience and benefit from the offerings of being in a community with other sister friends.

C: What inspired the name, ‘Sister is a verb?’

Sheila: I came by that phrase in the book written and gathered by Adrienne Maree Brown called Pleasure Activism.

Writer and social activist Toni Cade Bambara taught me in the book that “Sister is a verb”. This phrase has guided this meaningful idea for women to take a bold, intentional, and nurturing step towards each other – which essentially should reflect in actions.

The idea narrowed down to how young African women can explore how to practice combined care and nurturing. I have a firm belief that our collective resources and presence are adequate to support us to thrive as women.

We are reminded that;

Sistering is intentional, and it takes practice.

Sistering is holding hands and affirming one another.

Sistering is being present.

Sistering is holding space.

Sistering is tough but doable.

Sistering is guidance.

Sistering is figuring out sistering.

Sistering is the food our soul craves.

Sistering is what saves our lives.

Sistering is indeed what we do consciously.

C: Are these communities only for people living in Ghana, or do you plan to expand outside Ghana?

Sheila: Currently, sisterisaverb is open to all young African women.

Traveltribegh is open to everyone living in Ghana because we mostly do local travelling within the country, but hopefully, we’ll be going to different African countries starting this December.

Ghana Reading Community is also open to all Ghanaians.

C: What is one thing that you consider a win during your journey, and can you share with us any challenges you’ve faced along the way?

Sheila: A phenomenal win for me is that I approach life with a sense of sincerity and vulnerability that is sometimes hard but necessary. I have been very much intentional about this, and even though living this way comes with its challenges, it makes you confident in the intentions of people who choose to walk towards you. It has helped me find myself in the company of people who share in the life I envision. It makes it easier to take each day at a time because you find yourself in a tribe that supports you every step of the way.

A challenge I would say would be juggling the nurturing of these communities alongside staying devoted to my professional 9 to 5 life. It has not been easy, but I am slowly finding the tools to help me make things easier and stay consistent.

To join any of these communities, send a message to the social media platforms, and Sheila and her team will take it from there.

Ghana reading Community: Twitter | Instagram

Travel Tribe: Twitter | Instagram

Sister is a verb: Twitter | Instagram

Categories
community creatives

Tunde Onakoya’s Slum Chess Dream

– “It is possible to do great things from a small place”

Tunde Onakoya is changing the communities around him one chess piece at a time. He runs Chess in slums, an organization that teaches vulnerable kids how to play chess, and he’s sharing the individual stories of the children he’s coaching. Chess in slums came alive in the slums of Majidun, Ikorodu, Lagos when he met Basirat, a five-year-old child who wouldn’t let him go until he gave her a piece to hold.

Two years down the line, with a hundred kids successfully trained and thirteen children on lifelong scholarships, Tunde Onakoya keeps defying all odds by reaching into different slums to give a chess piece to underprivileged children.

This recent tournament happened at the heart of Lagos. A low-income community, tagged ‘the floating village of Makoko’ or ‘the slums of Makoko’ stilts in a lagoon off the Third Mainland, where Tunde Onakoya discovered Ferdinand, a child battling spastic cerebral palsy. According to Tunde, Ferdinand outperformed everyone at the training centre a few minutes into learning board arrangements.

Using the classic chess movie “The Queen’s Gambit” as inspiration, Tunde worked with his team to make suits for the children who participated in the competition. “We had a revolutionary idea to make suits for the boys and dresses for the girls,” Tunde wrote, “to tell a new narrative of children in the slums that is not just one of poverty, but an image of what is possible if they’re given equal opportunities to excel.”

After two weeks of chess lessons, chess in slums organized a tournament to celebrate their excellence, and Ferdinand won with a phenomenal performance. “In those two weeks where we taught him chess, I never heard him speak an English word,” Tunde says. “but on the final day of the tournament when he held up his trophy, he muttered the word ‘champion’.”

During the period they stayed at Makoko, Tunde and his team profiled about a hundred children who do not go to school, and they are launching a campaign to get them back to school to establish a chess centre in their community.

According to Tunde, ‘a slum is just a place. It doesn’t define the people who live there. This is why we must be relentless in our fight to create an equitable future for these children who have been marginalized for so long.

To let them know that their dreams are valid too.”

Tunde is using the game of chess as a framework to promote learning and enhance intellectual development amongst vulnerable children.

The Kashope Photography: Website | Twitter | Instagram

ChessinSlums: Linktree | Twitter | Instagram